Members of the Committee of Union and Progress, who dethroned Sultan Abdülhamid II, were known as Young Turks. This group's Turkey was actually founded in accordance with the Italian Mason Giuseppe Mazzini's Young Italy model
The Venetian state, led by merchant aristocrats, is the birthplace of today’s modern world. Opening its doors to Jews expelled from Spain and founding Europe’s first ghetto, Venice pioneered the fundamental ideas that shaped the New World that spread across Europe. Thanks to the power of money, the printing press, intelligence and, of course, the contribution of Machiavellian politics as well as the freemasonry and sects such as the Jesuits, the Venetians paved the way first for Europe and then for the world's politics, economy and science.
Satan’s Revenge
Toward the end of the 16th century, the Giovani (Young) society was founded in Venice by patriotic nobility such as Leonardo Dona, Nicolo Contarini and Antonio Querini. These "Young" members wanted Venice to play a more active role in the international arena. They held no belief in the Roman Church and had strong ties with England and the Netherlands. The spokesperson for the group was Paolo Sarpi, an atheist priest. Since they used to gather in the house of the noble Venetian Morosini family, this society was also known as Ridotto Morosini and dominated the administration of the state.
The Young Turks
The revolutionary youth movement was put into a system in the 19th century with the efforts of Italian politician Giuseppe Mazzini. Masonic Young Italy (Giovine Italia) was founded by him with the slogan "Union, Progress and Freedom." This movement gained momentum across all Europe and infiltrated the Ottoman lands through Pera-Beyoğlu in Istanbul and Thessaloniki, where Italian influence was abundant. Likewise, this particular trend drew great interest throughout the Balkans. People who internalized these new ideas in Ottoman lands called themselves Young (Jeune) Ottomans/Turks.
Sultan Albülhamid II took over a state that had collapsed due to extensive foreign debts. He was well aware of the intentions of creditors’ behind the Young Turks. Therefore, he put constitutionalism aside, by using the war with Russians as an excuse to do so. Moreover, he closed down the assembly and took over the administration. He also allowed the establishment of the Ottoman Public Debt Administration (Düyun-u Umumiye) for the collection of debts. Italy was one of six states that had taken part in this administration.
Revolution Preparations
Facing off with Sultan Abdülhamid II, some of the Young Turks fled abroad and others were pulled underground. Some of the Young Turks like Midhat Pasha, who had a role in the murder of Sultan Abdülaziz, were imprisoned. However, European powers, led by Italy, were yet to act out. They were pressuring the Ottoman economy, along with sending their navy to the Bosporus, when the sultan persisted. In the meantime, those European agencies continued to stir up the Balkans and reorganized the Young. Ettore Ferrari, the assistant of the master mason Ernesto Nathan, came to Istanbul via the Orient Express in July 1900 and revived the masonic lodges in dormancy.
Lawyer Emmanuel Carasso, the master of the lodge, was one of the business partners of the Jewish Bernardino Nogara, who would become the Vatican's safe in the future. Nogara was the Italian representative of Düyun-u Umumiye, which was established to collect debts given to the Ottoman Empire. He was working for the Venetian businessperson Giuseppe Volpi. Volpi was married to Nerina Pisani, a member of Venice's aristocratic family Pisani. They were in business with another nobleman: Piero Foscari.
Committee of Union and Progress
The Young Turks in Thessaloniki established the Committee of Union and Progress, based on the slogan of Young Italy. Young Ottoman officers from the Second and Third Army were also included in this committee. With the support of the Italian navy, they rose up in Macedonia in the summer of 1908. They shot all of the pashas that the sultan sent to them for negotiation. Sultan Abdülhamid II, upon realizing that counseling was inefficient, wanted to attack with the army yet he soon realized that the army was no longer obeying him. After meeting with his ministers, there was only one thing left to do; he declared constitutionalism again with a telegram he sent to Macedonia on the night of July 23. Thereafter, the Muslim-majority peninsula was silent whilst celebrations were held for days in Beyoğlu and Thessaloniki.
Army of Freedom
On April 13, 1909, the unionists and some provocateurs hired by the foreign consulates started a rebellion among hunter battalions brought to Istanbul after the constitutional monarchy. Some Young members of the Committee of Union and Progress fueled the fire with the articles they wrote in newspapers against the Committee of Union and Progress. Among the rebels gathered in Sultanahmet Square, spies dressed as mullahs were strolling around and cheering against the constitutional monarchy and the Union and Progress. The crowd, provoked by the spies, began to shoot the liberal-minded Young Turks.
Long before the rebellion in Istanbul, the Young Turks gathered in Thessaloniki and rolled up their sleeves to form an army of Balkan bandits. Having completed its preparations, the army seemingly aimed to suppress the rebellion, but actually set out on April 16 to take down Sultan Abdülhamid II. The Ikdam newspaper wrote about this army marching to Istanbul with the headline "Call to Arms!"
In the editorial it was written: "Thessaloniki proves today what kind of a source of freedom it is. As soon as the redif soldiers (reserves of the active soldiers) were recruited, all the Young and volunteers (Albanian, Bulgarian, Greek, Serbian, Armenian, Jew) flied off to buy weapons."
Mahmut Şevket Pasha was the head of the army, which used the trains of the German Jewish Oriental Railway Company (Compagnie des Chemins de fer Orientaux). Mahmut Şevket Pasha, who trained by Mithat Pasha, graduated from the Alliance ( Alyans) school established by modernist Jews and had a Jewish battalion of 700 volunteers under his command.
When the army came around Hadımköy, the representatives of the Dashnaksutyun Society, including the Armenian deputy Vartakes Efendi, came to meet them. The unionists, especially Major Enver Bey, thanked the Armenian delegation for their actions. Soldiers said, "Long live the Dashnaksutyun Association!" and applauded. Taking a break in Yeşilköy, the army arrived in Istanbul on April 22.
Star is falling
The European navies were waiting on the Ottoman shores to support the army. In the telegrams sent from the vilayets, it was written that the Italian, British and French fleets were sailing off Antalya and Mersin. The British navy was anchored in Beşike Bay, which is located in front of Bozcaada (Tenedos). The Russian navy also sailed from Sevastopol to the Black Sea. The ambassadors of these states in Istanbul also sent a memorandum to the cabinet. They declared that if blood is shed between the two armies, they will intervene via navy power.
The delegation led by lawyer Carasso went to the palace the next day and informed Sultan Abdülhamid II about its decision. The sultan of the Turks was captured and taken to Thessaloniki by train. He was confined to the villa of the Italian Jew Allatini. Carasso, who distributed four tin of gold coins that he bought from an Italian bank to the members of the union for the initiation of the 1908 revolution, later said, "We led the unionists to do this revolution for 400,000 liras, which we could not make Sultan Abdülhamid II do for 25 million liras."
"The fall of Abdülhamid has been the fall, not of a despot or tyrant, but of a people and an idea.. In the place of theocracy, Imperial prestige and tradition, came atheism, Jacobinism, materialism and licence... In an hour, Constantinople changed; Islam, as understood by the theologians, as preached in the mosques, as the moral support of the people, as the inspiration of the army, died in a moment; the Caliphate, the clergy, the Quran, ceased to hold or inspire.."